Monday Musings: Standing In The Gap

No, not the giant clothing label.  I mean, the gap, that place in between where I seem to constantly find myself.

Recently I was in a conversation about bridging divides, and someone told me that my purpose in life might be to stand in the gap.  I find myself often feeling so sympathetic to two seemingly opposite points of view, and I wonder, am I being inclusive or being too relativist?  I’ve chewed that over for a few days.

Here's my feet.  Standing.  Between two lines.

Here’s my feet. Standing. Between two lines.

I do feel like I’m forever in a gap.  I’ve felt this way ever since I can remember.  Growing up as an immigrant, I never felt at home like others seemed to feel.  I was eternally confused in my friends’ houses.  Why are there so many darn table utensils?  Why are their beds so complicated and ruffly?  Why do they all wear their shoes on the carpet?  Why is breakfast always sweet bready stuff?  I can’t say that being in Korea felt like home either, though.  My Korean is about as good as a first or second grader’s (and maybe that is a stretch).  I have a distinct memory of my cousin teasing me about how dark my skin was (from so many hours of running around in the California sun).  Most of all, I couldn’t quite feel comfortable in a place that was so… homogeneous.  The San Francisco Bay Area is so diverse, I’d gotten used to seeing every color under the rainbow, every style, every language, all on the streets together.  As a result of all this, I never felt like I totally “got” my family, but never felt like my friends “got” me either.

After my sister died, I felt caught between childhood and adulthood.  At eleven years old, I’d found my baby sister cold dead in her crib.  Hours after the ambulance had taken her away, someone took me to the hospital.  I don’t remember walking into the building, or who even brought me.  I will forever remember walking up to my mom, holding my sister’s body.  My mother said, “She just looks asleep.”  Aside from the marks left on her face from the intubation, she did look asleep, and I immediately understood why my mother couldn’t give her body up.  It seemed unfathomable that the spark of life could leave a body like that, forever.  I grew up a lot that year.  That kind of finality, and the resulting wild grief that my parents endured was a lot for an eleven year old.  I felt half like the young child that I was, and half like I’d already lived too much.

I’ve grown up between privilege as well.  After some pretty working class beginnings, by elementary school I was attending an overwhelmingly white school district that was very wealthy.  We, however, were neither white nor wealthy.  I very much felt my model minority status.  I can’t tell you how many times teachers made comments about “my background” being the reason I did well in school.  I assure you, those teachers did not mean my mom and dad’s parenting skills.

Yet, I didn’t feel like I necessarily came from the “wrong side of the tracks” either.  This has persisted as I’ve become an adult; I see a lot of wealth and privilege around me, and honestly, I’m never sure if I’m part of it or not.  We live in East Oakland, on the edge of what seems like one of the last working class neighborhoods in the entire Bay Area.  I can’t deny that there is gang activity and lots of poverty very close to our house.   I’m not white, but most of my friends are.  We are not experiencing poverty by any means, but we struggle some months.  Heck, my husband is a lawyer, and I’m a stay-at-home-mom.  We have the choice to eat organic food most of the time.  That feels like privilege.  Yet, I feel outside of the groups that are considered the most privileged in this country.  I’m a brown-skinned immigrant, after all, and I’ve felt the real negative consequences of being made into the Other.

Then… God.  After I left Catholicism, I drifted.  For a while I thought I was agnostic, but over the years, I haven’t been able to truthfully deny that I do believe.  Just like I hear atheist friends say that in their core, they know there’s nothing out there, I feel in my core that there is something out there.  No, not men with beards in fluffy clouds.  Or even one single divine omniscient being.  All I know is that there’s something there.  Organized religion, however, all falls apart for me.  I just can’t do the dogma, the structure, the rules.  Yet, I find myself defending religion all the time.  When I listen to people speak about faith and God, it does speak to me.  The language might differ, but important messages all sound the same to me whether they come from a place of belief or not.

More recently, I’ve found myself in a gap of Disability Land.  I have a hard time even navigating the language I use on a daily basis.  I’m a parent of a disabled child.  I’m a parent of a child with a disability.  I’m a parent.  My child has 47 chromosomes.  He’s my son.  I’m his parent.  Words matter, and I struggle in this Disability Land gap.  I’ll forever be connected to his disability but will never experience it myself.  I am constantly walking the tightrope of my own feelings and respecting his future.

Sometimes, I find standing in the gap lonely.  Other people look so confident and secure in their willingness to pick sides, speak so unequivocally, and I wonder if there is something wrong with me that I seem unable to do the same.  Other times it is freeing.  I get to swim in my current and not anyone else’s.  Finally, in my thirties, I’ve discovered that even though it takes more energy for me to be this way, it is better for my heart and soul to do my own thing.  

All my life, I’ve had people try to push me one way or another, to pick a camp between Right and Wrong, Should and Shouldn’t, Good and Bad.  I worry that others think I’ve got no moral compass, but the fact is that I find it more fruitful to study that gap, stand in the gap, explore why the gap exists, than to pick a side and try to pull anyone else over.  Maybe that friend was right.  I guess this is where I’m meant to be.  Maybe if I stand here long enough, the gap won’t seem like such a gap, just another place to be.  Then, we can all stand together.  


I Support Unicorn Farts

There’s this thing.  It happens in the Down syndrome community.  (I think it happens in other places too, but I can only speak to what I know.)

unicorn

By KarenSLewis (Own work) [CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0)

I call it the unicorn fart phenomenon. Read the rest of this entry »


Parenting a Child with a Disability: Choosing Stories

My parents did some messed up stuff to me.  In fact, any people who try to say that their parents didn’t mess up in some way or another are highly suspect in my book.

Some of my moments were funny, like the North Korean dictator picture that my mom got of me when I was 100 days old.  Since living 100 days most likely meant that a baby was healthy enough to survive, it is a very important mark in a Korean baby’s life.  Parents have celebrations, take pictures.  There’s a lot of rice cake involved.  Why my mom thought it would be a good idea to dress me in blue, sit me on a red and gold throne, and forever preserve the vision of me looking like a communist dictator, I’ll never know.  (Don’t get me wrong, I dislike the pinkification of girls nowadays, but in my particular situation, I don’t think the blue outfit helped me look less of a middle-aged dictator, that’s all.)  I asked her once, why it had never occurred to her to dress me in something different, maybe do something to my hair that didn’t make it look like a mash-up of an Asian Flock of Seagulls and a Wikipedia entry on “Male Pattern Balding.”  Her response was simply wave her hand at me and laugh.  Pshaw.  I was so cuuuute!  Silly me.

Now, that dictator picture will forever be a part of my history.

The thing is, as I got older, their  history didn’t always match up with mine.  I remember ordering something unexpected off of a restaurant menu and my parents exclaiming, “But you don’t like eating that.”  I remember wanting different styles of clothes and hearing my mom say, “But that isn’t you.”  There was also the more complex narration of my life, like what it meant to be Korean, a woman, an immigrant, accepting the death of my baby sister.  Much of this narration was lovely and empowering.  But I’ll be honest—some things, in hindsight, were less so.

I’d had absolutely no say in my beginnings.  How could I?  I had no conscious decision-making hand in how loud I cried, how chubby or skinny I was, my sleeping habits, my baby temperament.  I have no memory of my first words.  I don’t recall my favorite food, or how much I loved strawberries, or that time I had to go to the hospital and get IV fluids.

Now, as an adult with my own family, I understand that there are times when my parents look at me and wonder who I am.  My story has veered off into places they never expected.  When we planned on having my baby at home. Yes, without a doctor, mom.  When I told them that we would be pulling Mouse out of school to homeschool her.  Yes, mom, without teachers.  Not at school.  No, I’m not planning on enrolling her in a different school.  No, mom, not any school.  My broader beliefs have made unexpected turns as well, like the fact that I’ve retained a belief in God, yet left Catholicism.  Or my views on race, class, gender, and more recently, disability.  I doubt that in the early years of raising me, they could have predicted the trajectory of my life and beliefs.

I know that part of them scratched their heads in confusion.  Where did our little girl go?  This isn’t the way we raised her.

Still, I’ve come to recognize that we—my parents and I—live a duality in which they know me better than I know myself, yet at the same time don’t know me at all.  They know parts of me that I’ll never know except through intuition.  I can’t put words to who I was in the early years of my life.  What’s more, they actively shaped who I was in those early years.  Back then, I didn’t have the communication skills and maturity that I have now, but they did.  So they lent themselves to me.  They were simultaneously conductor and amplifier.

Somewhere in the plot line, I looked at the values they’d given me, the stories they’d created around me, and knew that none of it was wholly mine.  And what I wanted then was a self that was completely, wholly, utterly mine.

I’ve contemplated many times what it means to raise a child with a disability.  I will never fully understand what it is like to have Down syndrome.  As I write about my son, I am acutely aware of the fact that I’m constructing a story that he’ll later have the choice to dismantle in place of his own.

When I look at a lot of what causes strife in the Down syndrome community, much of it centers around these narratives that parents choose for their children.

Is Down syndrome natural, or an error that would ideally be fixed?  God gave me this child for a purpose…  My child inspires me to be [insert positive adjective here], why shouldn’t others be equally inspired by our lives?  I grieve for the child I didn’t have…  There are so many bad images out there, let’s create some positive ones…  Having a child with a disability is hard/sad/scary, and I am entitled to be honest about that…

What I try to keep first in my mind is an awareness that with every word and picture I make public about my children, I’m creating a story in which they have no say.  I try to be very careful balancing what I think are my needs and theirs.  There are times when my story will line up with their stories, but I try to be respectful of when it might not.

wpid-lazymorning.jpgThe reason I am not interested in “curing” Down syndrome is because I could never look him in the eye and tell him that I wished him to be fundamentally different.  While I understand that many people believe that God works through all of us, I can’t say that having a child with Down syndrome is a gift from God, because I don’t want to single out one of my children to have a greater spiritual burden than my others.  My child might inspire me, but he might grow up and resent being the object of inspiration for perfect strangers.  I might have all kinds of feelings about what might have been or should have been, but I owe it to my children to work out the bulk of those feelings without involving them directly, because right now, they are whole, human beings and there simply is no might have or should have; there is only what is.  The stuff that is hard?  I’ve got to explore the possibility that I’d find any situation hard, and that has more to do with how I cope with stress and adversity than anything to do with my child or his diagnosis.  Above all, I’ve got to own what’s mine and respect what should be theirs.

Where to draw the line?  What if I draw it wrong?  LP may grow up and want a cure for T21.  He might believe that he is God’s tool on this earth, sent to inspire others.  He might wonder about a life with only 46 chromosomes.  Heck, he might be annoyed that I spent so much time writing about his chromosomes at all.  What’s certain is that his story, like all my children’s stories, will twist and turn in ways that I could never have predicted.

If—when—he does tell his own story, I’m sure he’ll look back at what I have told and tell me that some of it was wrong.  I’m ok with that.  I want that.  I have no doubts that I’ll mess up, but I’m trying my best.  I’m sure that I already have.  Messing up is natural in every parent-child relationship.  It is how we deal with that gap, the space between our stories, that matters most.  I hope when the time comes, I’ll have the grace to sit down and listen, as my parents have tried so hard to do for me.

I didn’t bring them into the world for their lives to be about me, after all.  Fundamentally, I see my job as a parent as a duty to clear the way for my children to tell their stories.


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